In this hysterical and deeply moving play, a group of old friends find themselves at Harlem's Ortiz Funeral Home to mourn the death of a beloved nun from their childhood. But at the funeral home, trouble arises as Sister Rose’s body is stolen. Our Lady of 121st Street by Stephen Adly Guirgis paints an explosive picture of how old habits die hard as longtime friends reopen forgotten wounds.

João Grilo is a backwoodsman who tries to get along at the expense of the powerful in the city, who pretend to be respectful of morals and good customs and hide their sins. But when a band of cangaceiros attacks the small town, everyone has to settle accounts with God and the Devil.

Two actresses rehearse a play during a week-end in a country house. But one of them digs up a strange thing from earth while walking in the woods. A creature the size of a seal, without any holes nor members. The mass of flesh and skin, covered with hair, breathes loudly. The creature becomes an object of lust for both women. The relationship between the two actresses becomes tense. Both women are desperate to own the thing. This leads to a series of burlesque and violent situations. The two actresses have no idea that they have unearthed "Notre-Dame des Hormones"

In 2007, a mass hysteria epidemic with supernatural roots spreads through Villa de las Niñas, an all-girls Catholic boarding school on the outskirts of Mexico City.

Medieval times. A juggler has little success making a living; he puts on a hair shirt and becomes an ascetic, but attracts only other ascetics. Finally, in desperation, he becomes a monk. He visits the other monks, who all glorify the Lady with their skills: cooking, painting, sculpture, etc. He tries helping them, but botches it. A festival is held for the Lady, and each of the monks offers his gift, but the juggler has nothing. Frustrated, he juggles for her, all night, alone.

In a Liverpool convent a touching and unusual friendship is forged between Rachel, a young volunteer, Paul, doing 100 hours of community service, and Sheila, a dying prostitute. It results in a strange and forbidden journey to Lourdes.

On September 5, 1960, the trial of about twenty French activists from the "Jeanson Network" began, supporters in the metropolis of the action of the Algerian FLN independence activists. But after a few days, the situation was reversed and the trial transformed into a political arena, it was the government, the army, their policy, it was the entire Algerian war whose trial began. Accused, witnesses, lawyers, overflowing a stunned court, transformed the courtroom into a tribune of the opposition. The trial coincided with the publication of the "Manifesto of the 121" on the right to insubordination, signed among others by Jean Paul Sartre, Arthur Adamov, Simone de Beauvoir, André Breton, Marguerite Duras, Pierre Boulez, René Dumont, François Chatelet…

Before and during WW II and the German occupation of Serbia, in a village in Vojvodina, inhabitants are separated based on their nationality. Local Volksdeutschers (ethnic Germans) enlist with the Nazi occupiers. The village bum, Leksi, jumps at the opportunity to put on a uniform and parade around with a gun. Leksi gets into an argument with villagers Marko and Joca, who devise a plan to get rid of him. At the same time, Marko tries to seduce Leksi's wife, Anika.

The night in Ginza was shimmering with neon lights. A grand celebration was being held for the seventh anniversary of the club "Ayako." Among the celebrities gathered for the beautiful Madame Ayako were Ayako's patron, businessman Hisamatsu Kozo; Madame Kahoru of "Black Pearl"; Madame Reiko of "La Bonne"; and the drunken, disheveled Fukiko, the owner of "Pahiyon," who relentlessly insulted Ayako. The next day, Fukiko jumped from the roof of a building. Her suicide, the result of her failure to attract customers, seemed to symbolize the harshness of Ginza beneath its glamor.

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